The Mass Readings for 2017
(as in the Irish Liturgical Calendar, edited by Patrick Jones)

04 December, 2017
Monday of Week 1 of Advent

Saint John Damascene, priest and doctor of the church

1st Reading: Isaiah 63:16-17, 64:1-8

The prophet admits his people’s sinfulness but calls on God’s mercy

For you are our father,
though Abraham does not know us
and Israel does not acknowledge us;
you, O Lord, are our father;
our Redeemer from of old is your name.
Why, O Lord, do you make us stray from your ways
and harden our heart, so that we do not fear you?
Turn back for the sake of your servants,
for the sake of the tribes that are your heritage.
that you would tear open the heavens and come down,
so that the mountains would quake at your presence –
as when fire kindles brushwood
and the fire causes water to boil
– to make your name known to your adversaries,
so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
you came down, the mountains quaked at your presence.
From ages past no one has heard, no ear has perceived,
no eye has seen any God besides you,
who works for those who wait for him.
You meet those who gladly do right,
those who remember you in your ways.
But you were angry, and we sinned;
because you hid yourself we transgressed.
We have all become like one who is unclean,
and all our righteous deeds are like a filthy cloth.

We all fade like a leaf,
and our iniquities, like the wind, take us away.
There is no one who calls on your name,
or attempts to take hold of you;
for you have hidden your face from us,
and have delivered us into the hand of our iniquity.
Yet, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.

Second Reading: 1 Corinthians 1:3-9

As we await the return of Christ, the grace of God keeps us steadfast

Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to God always for you because of the grace of God which was given you in Christ Jesus, that in every way you were enriched in him with all speech and all knowledge-even as the testimony to Christ was confirmed among you-so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Gospel: Mark 13:33-37

We do not know the day or hour when the Master will return, to assess us.

Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.

Therefore, keep awake-for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake."

BIBLE

Like people at airports

Various themes beckon as Advent begins. Isaiah calls us to confess our sins and hope for better days. Paul’s thanksgiving to God is upbeat about the future. Jesus warns us against complacency, for the end is coming sooner than we expect. We might go mainly with the first and third readings, about being prepared for the day of the Lord. Advent invites reassessment of where our ways are leading us. This annual reminder that the world as we know it will one day end, sounds more appropriate in the northern Wintry season, when daylight is short and darkness seems to be winning over the light. But the positive side of this is that a new Spring day is dawning over the horizon, when Christ will come again into our lives with power to save us.

Do you ever watch people at airports, waiting for loved ones to arrive from a flight? They often seem excited, eager for the first appearance of the familiar face, ready with the broad smile of greeting to embrace the returning traveller. We too wait for the Lord’s coming with eagerness, because we long for his presence. The waiting is important because, during our life’s pilgrimage, we are incomplete. As Augustine once said, "You have made us for Yourself, o Lord, and our hearts are restless until they rest in You." At some deep level of our personhood we are in need, a need that only God can fill.

This is a time to open our hearts and invite the Lord to bring us to completion. We begin Advent, yearning for his coming. Today’s first reading puts this yearning into an image, that "We have all withered like leaves… blown by the wind." The whirling, withered leaves of autumn are a familiar scene these past few weeks. Isaiah proposes the dead leaves as symbols of all that is dried up and withered in our lives. But he also calls us to look for a better day. God is still in charge of creation, and our personal lives are under his loving care. We pray this Advent, "Come, Lord Jesus," and make our own the words of the psalm, "Visit this vine and protect it, the vine your right hand has chosen." It is a central plank of our faith that the Lord never abandons His people.

Back to the people at airports waiting for loved ones to arrive. It is an alert, active waiting – keeping an eye on the time. In today’s gospel Jesus says, "Be on your guard, stay awake". He wants us to focus on our task here and now. We are to grow more mature in our relationship with others and with him, paying attention to prayer, and living with his message in our hearts. That’s what waiting for him should be like. And while we wait, we can enjoy his gifts, as promised, for as Paul assures us: "You will not be without any of the gifts of the Spirit while you are waiting for our Lord Jesus Christ."

Saint John Damascene, doctor of the Church.

John of Damascus (675-749) was a Syrian monk and priest, born in Damascus, who died in Mar Saba monastery, near Jerusalem. A polymath whose studies included law, theology, philosophy and music, before being ordained he served as administrator to the Muslim caliph of Damascus. A gifted preacher who was called Chrysorrhoas, ("pouring out gold" or "eloquent one") he also wrote treatises and composed hymns promoting the Christian faith. This "last of the Fathers" of the Eastern church is best known for his strong defense of icons against the iconoclast movement.