The whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles' feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means "son of encouragement"). He sold a field that belonged to him, then brought the money, and laid it at the feet of the apostles.
Let the house of Israel say,
His mercy endures forever.
Let the house of Aaron say,
His mercy endures forever.
Let those who fear the Lord say,
His mercy endures forever. (R./)
I was hard pressed and was falling,
but the Lord helped me.
My strength and my courage is the Lord,
and he has been my saviour.
The joyful shout of victory
in the tents of the just. (R./)
The stone which the builders rejected
has become the cornerstone.
By the Lord has this been done;
it is wonderful in our eyes.
This is the day the Lord has made;
let us be glad and rejoice in it. (R./)
Everyone who believes that Jesus is the Christ has been born of God,
and everyone who loves the parent loves the child. By this we know
that we love the children of God, when we love God and obey his commandments.
For the love of God is this, that we obey his commandments. And his
commandments are not burdensome, for whatever is born of God conquers
the world. And this is the victory that conquers the world, our faith.
Who is it that conquers the world but the one who believes that Jesus
is the Son of God? This is the one who came by water and blood, Jesus
Christ, not with the water only but with the water and the blood.
And the Spirit is the one that testifies, for the Spirit is the truth.
There are three that testify: the Spirit and the water and the blood,
and these three agree. If we receive human testimony, the testimony
of God is greater; for this is the testimony of God that he has testified
to his Son.
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Most houses are well alarmed nowadays; the computerised alarm has become as basic an item as table and chairs. We also need to have good strong locks; long gone, at least in the cities and towns, are the days when you could just leave the key in the door, and let neighbours ramble in casually for a chat and a cup of tea. We are more fearful about our security than we used to be, and this fear and anxiety has led us to take more precautions to protect ourselves. Fear of what others can do to us tends to close us in on ourselves, not just in the physical sense of getting stronger door-locks, but also in other senses. We tend to be somewhat withdrawn around people whom we perceive to be critical. We are slow to open up to someone we think will judge us. We hesitate to share ideas and plans we might have with those who are known not to suffer fools gladly. Fear of others can often hold us back and stunt our growth.
The disciples had locked themselves into a room because they were afraid of the Jewish authorities. Even after Mary Magdalene rushed back excited from the empty tomb shouting that she had seen the Lord, it was not enough to reassure them. What had been done to Jesus could be done to them. .. which led to them staying hidden in the attic room. The turning point came when the risen Christ appeared to them behind their closed doors and told them not to fear. He breathed the Holy Spirit into them, filling them new energy and hope, releasing them to share in his mission. "As the Father sent me, so am I sending you," he said. This helped them to leave their self-imposed prison, to go out bear witness to the risen Lord. This is how Luke pictures the disciples' response to Easter. He goes on to show this fervent community witnessing to the resurrection both by word and by the quality of their living.
We can all find ourselves in the situation of those first disciples, locked in their hiding place. Any combination of the "slings and arrows of outrageous fortune" can water down our commitment to following the Lord. Like the disciples in today's gospel, we can be tempted to give up on our faith journey. The will to self-preservation can prevent us from doing what we are capable of doing with the Lord's help. The wounds we carry from earlier, failed initiatives make us hesitate to try again. Even when someone seems full of enthusiasm and hope like a Mary Magdalene, we shrug it off. We let them get on with it, while we hold back and stay safe. The gospel reading today suggests a way out of our self-imposed confinement. If Magdalene makes no impact on us, the Lord will find another way to enter our lives and to fill us with new life and energy for his service. No locked doors, nor even locked hearts, can keep him out. He finds a way to enter the space where we have chosen to retreat and he empowers us to resist what is holding us back. He does require some openness on our part; at the least some desire on our part to become what he is calling us to be. The risen Lord never ceases to recreate us and to renew us in his love. Easter is the season to celebrate the good news.
Just as the disciples were unmoved by the hopeful enthusiasm of Mary Magdalene who had seen the Lord, so Thomas was unmoved by the witness of the disciples who told him they too had seen the Lord. Thomas, it seems, was an even harder nut to crack than the other disciples. He is one of those people who insist on certain conditions being met before he makes a move, "Unless I see, I can't believe." As he had done with the other disciples, the Lord takes Thomas on his own terms. He accommodates himself to Thomas' conditions and says, "Put your finger here." The gospel today implies that the Lord meets us wherever we are. He takes us seriously in all our fears and doubts. The Lord is prepared to stand with us on our own ground, whatever that ground is, and from there he will speak to us a word suited to our personal state of mind and heart. We don't have to get ourselves to some particular place in order for the Lord to engage with us. He takes himself to where we are, wherever it is a place of fear or of doubt. We might pray this Easter season for the openness to receive the Lord's coming into the concrete circumstances of our own lives, so that we too might say with Thomas, "My Lord and my God." We might also pray that, like the Lord, we would receive others where they are, rather than where we would like them to be.
Cardinal Joseph Bernardin was archbishop of Chicago. He was told in Aug. 1996 that a cancer which had been in remission had returned and that he had only a short time to live. He died the following Nov.. During those two months he wrote a book covering the previous three years of his life, entitled, 'The Gift of Peace.' One of the most difficult experiences of those last three years of his life was a much publicized accusation of misconduct which was made against him by a young man called Stephen. He subsequently withdrew the accusation and acknowledged that it was false. In his book Cardinal Bernardin describes the reconciliation which he initiated with his accuser. Stephen was dying of AIDS at the time, and at their meeting he offered the cardinal an apology which was gently accepted. Cardinal Bernardin offered Stephen a gift, a Bible in which he had inscribed words of loving forgiveness. Then he showed him a one hundred year old chalice, a gift to the cardinal from a man who asked him to celebrate Mass sometime for Stephen. That Cardinal Bernardin celebrated Mass there and then. He described his meeting with Stephen as the most profound and unforgettable experience of reconciliation in his whole priestly life.
In this morning's gospel we find the first disciples dispirited and terrified after the death of Jesus. They have to confront their failure to be faithful to Jesus in the hour of his passion and death. They are in a huddle, having locked themselves away in a room. Suddenly Jesus stands among them and says to them, 'Peace be with you' and breathes the Holy Spirit upon them. The risen Lord was reconciling his failed disciples to himself; they came to recognize themselves as forgiven, and, so their hearts were filled with joy. Having experienced the gift of the Lord's forgiveness, they are sent out in the power of the Spirit to offer to others the gift of forgiveness they have received. 'Those whose sins you forgive, they are forgiven.' That gift and mission is given to all of us who have been baptized into the risen Jesus. Having been reconciled to the Lord we are all sent out as ministers of reconciliation. The sacrament of reconciliation is, of course, a privileged moment of reconciliation, when we receive anew the Lord's forgiveness and extend that forgiveness to those who have hurt us. However, there are other, more frequent, moments of reconciliation: the daily forgiveness of our brothers and sisters; the speaking of the hard words, 'I am sorry' and the gracious acceptance of another's offer of apology. In these moments, Jesus is standing in our midst, helping us to break out of situations that can be draining of life for everyone involved.
Thomas had not been in the room when the risen Lord appeared to the other disciples. He had missed out on the Lord's bestowal of the gifts of peace and forgiveness. Thomas seems to have cut himself off from the community of the disciples. He had gone off on his own to nurse his wounds, and so he missed out on the Lord's presence in the midst of the fearful and failed disciples. He is not unlike so many today who, for a variety of reasons, have cut themselves off from the church. When we cut ourselves off from the community of believers, we lose out greatly. For all its flaws and failings, the church is the place where we encounter the risen Lord. The Lord continues to stand among the community of disciples, especially when we gather in worship and pray, when we gather to serve others in the Lord's name. It is there that we hear the Lord say, 'Peace be with you', that we experience his forgiveness for our past failures, that we hear the call to go out in his name as his witnesses, that we receive the Holy Spirit to empower us to be faithful to that mission. The community of disciples reached out to Thomas; they shared their newfound faith with him, their Easter faith, 'We have seen the Lord.' Those first disciples remind us of our calling to keep reaching out in faith to all those who, for whatever reason, have drifted away from the community of believers and no longer gather with us. If we do so, we may encounter the same negative response that the first disciples experienced from Thomas, 'I refuse to believe.'
Yet, even though our efforts may fail, as the efforts of the disciples failed, we know that the Lord will keeps reaching out to us when we cut themselves off from the community of faith, just as the Lord reached out to Thomas. 'Doubt no longer', he said to him, 'but believe.' Then, out of the mouth of the sceptic came one of the greatest acts of faith in all of the gospels, 'My Lord and my God.' Thomas Merton wrote in his book Asian Journal, 'Faith is not the suppression of doubt. It is the overcoming of doubt, and you overcome doubt by going through it. The man of faith who has never experienced doubt is not a person of faith.' There was a great honesty about Thomas; he didn't pretend to believe when he didn't. The gospel suggests that such honesty is never very far from authentic faith.
Chuaigh na deisceabail i bhfolach i seomra uachtarach mar bhí eagla orthu roimh na húdaráis Giúdacha. Fiú amháin tar éis do Mháire Magdalene filleadh faoi deifir ón tuama folamh ag scairteadh go hrd go bhfacha sí an Tiarna beó, níor leor san iad a chur ar a suaimhneas. D'fhéadfaí an méid úafásach a rinneadh le h'Íosa a dhéanamh leo freisin. .. rud a d'fhág iad ag fanacht i bhfolach i seomra dúnta faoi ghlas. Ansan ar casadh na súl, teaspáineadh Íosa aiseirithe dóibh ar chúl na ndóirse dúnta … agus dúirt Sé gan eagla a bheith orthu níos mó. Bhronn Sé an Spioraid Naoimh 0rthu, á gchómhlánú le fuinneamh agus dóchas nua, chun go dtabharfaidís aghaidh ar an gnó a bhí rompu. "Mar a chuir an t-Athair mise chugaibh, mar sin táim do bhur seoladh" a dúirt sé. Chuidigh sé seo dóibh an seomra a fhágáil, chun fianaise a thabhairt faoin Tiarna aiseirithe. Sin mar a léiríonn Lúcás freagra na ndeisceabail Domhnach na Cásca. Thug na deisceabail úd fianaise don aiséirí trí fhocal agus ar tréithe a mbeatha.