I prayed to the Lord my God and made confession, saying, "Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.
"Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.
Open shame, O Lord, falls on us, our kings, our officials, and our ancestors, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him, and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.
Be merciful, just as your Father is merciful. "Do not judge, and you will not be judged;do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
Where Matthew's gospel has Jesus say, on the mountain: "You must be made perfect as your heavenly Father is perfect" (Matt 5:48), Luke, in the sermon on the plain, reads: "Be compassionate, as your Father is compassionate." Luke's expectations are more specific and more attainable. All sinners ought to be capable of compassion, as they continually seek this very response of mercy from God. Yet, Jesus does not allow half-measures; it must be all, it seems, or nothing! Pardon must be bestowed so generously upon anyone who has hurt us, that it runs over and pours into the folds of one's own garments. We are expected to bestow twice as much love as the other person showed us hate, twice as much trust as the other party manifested suspicion.
This divine compassion can be partly learned, as we meditate upon the example of Jesus who died for us when as yet we were God's enemies by our sins (Rom 5:8). Yet, this attitude of overwhelming goodness and understanding can never be fully and adequately learned by study nor be acquired by human effort, no matter how diligent and persevering we may be. We cannot transform ourselves into God, as the human race should have learned at the beginning (Gen 3:5).
The way to give ourselves to God is unconditionally and without reservation. Without anticipating all that will happen to us and be asked of us, we give ourselves totally into God's hands. We try to enter Jesus' prayer: "not my will but yours be done" (Luke 22:42). God will then act through us, reaching others with infinite compassion, infinite tenderness, infinite trust! Without counting the cost or the outcome, such divine life will overflow into the folds of our garments!
Lenten fasting may reduce the aggressiveness of our responses. If it is accompanied by a surrender of our spirit to God, then divine grace will flow through us. Our fasting reminds us and symbolizes to others that God alone is the source of our decisions and actions.
Possessed by this divine spirit of compassion and pardon, we can pray for mercy with the confidence of Daniel in today's reading. We can admit to God that "we have rebelled and departed from your commandments and laws." Whein confessing our sins, we are already within the bond of God's love and our sins are gone forever, driven out by God's holy spirit already within us.
Daniel admits to being "shamefaced." Shame can be destructive or it can be purifying. Sometimes it begets a wholesome humility and honesty. It helps the adult to be again as a child in spirit, in trust, in a wholesome purity. Such an adult trusts, loves and forgives as easily as God himself. "Of such is the kingdom of God."