The Lord God called to the man, and said to him, "Where are you?" He said, "I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself." He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" The man said, "The woman whom you gave to be with me, she gave me fruit from the tree, and I ate." Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent tricked me, and I ate."
The Lord God said to the serpent, "Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel."
To the woman he said, "I will greatly increase your pangs in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you."
And to the man he said, "Because you have listened to the voice of your wife, and have eaten of the tree about which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return."
The man named his wife Eve, because she was the mother of all living. And the Lord God made garments of skins for the man and for his wife, and clothed them.
Then the Lord God said, "See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever", therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life. (R./)
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end. (R./)
You turn men back into dust and say:
'Go back, sons of men.'
To your eyes a thousand years are like yesterday, come and gone,
no more than a watch in the night. (R./)
You sweep men away like a dream,
like grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades. (R./)
Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent. Is your anger for ever?
Show pity on your servants. (R./)
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, "I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way, and some of them have come from a great distance." His disciples replied, "How can one feed these people with bread here in the desert?"
Jesus asked them, "How many loaves do you have?" They said, "Seven." Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed. They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his discipls and went to the district of Dalmanutha.
Genesis reports how our first parents were condemned to return to the earth from which they came. The gospel seems to offer a more livegiving, forward-looking vision. The people who went out into the desert to hear Jesus are so tired and hungry that if he sends them away without food, "they will collapse on the way." Therefore he multiplies bread and fish, so they can return not to the earth but to their homes with renewed vigour. In the beginning Adam and Eve ate the forbidden food and died; in the gospel their descendants ate the heavenly food and lived.
Earth is not evil, since it provides God with the material for moulding man and woman, and produces the bread and the fish, that Jesus gives as food of new life for the people. The ways that lead to death can entrap us exclusively either in the secular world or in the religious realm. In Genesis we find man and woman giving themselves wholly to their selfish preferences. Driven by pride, a desire to master the world and the ambition to control all things, they sinned, falling into the typical sin of secular society, a refusal to seek the will of God.
The orientation towards life or death is not "out there" but inside ourselves, in how we react to God and to share with others as God has shared, indifferent to personal ambition. It is amazing how quickly and simply today's gospel text ends. After the magnificent miracle of feeding "about four thousand" from seven loaves of bread and a few small fishes, the story ends abruptly. He dismissed them and got into the boat with his disciples to go to the neighbourhood of Dalmanutha. Acting out of compassion, not ambition, Jesus did not make a living from miracles. The happiness of seeing others restored to life and strength was its own joy.