Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, including yourselves who are called to belong to Jesus Christ, To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
When the crowds were increasing, he began to say, "This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!>
Some people with little or no knowledge of Jesus manifest a gentleness, honesty and generosity which puts to shame many Christian believers. The gospel gives us excellent examples of this. While Jesus was comparing the gentiles with his Jewish compatriots, the story was written for Christian communities. The queen of the south represents Africa, mentioned in the Bible as Kush or Ethiopia. This distant land was impenetrable and forbidding to Israelites who feared the open sea and only rarely resorted to ships, such as in Solomon's time (1 Kings 9:26-29) and under Jehoshaphat (1 Kings 22:49). Ethiopia came to visit Solomon in the person of the queen of the south (1 Kings 10:1-13). Similarly, the Ninevites, those hated Assyrians who caused such widespread destruction to neighbouring countries, could be converted by the preaching of Jonah. With very little religious background these pagans came to faith. We who see and hear what "kings and prophets desired to see" (Matthew 13:17), we who have so much and accomplish so little!
Each of us, Paul seems to say, contains in ourselves not one but two life-principles. We are born of the flesh in the natural order, and born of the spirit in the supernatural order. The first follows a law that is irreversible--conception, birth, life in the flesh. Paul compares this to Judaism with its multiple laws for each moment of human existence. Our second birth through the Spirit far surpasses our fleshly human ability and potency, and it leads to eternal life. Flesh is doomed to die; spirit is promised eternal life. The spirit co-exists with our human, fleshly self and liberates us from its slavery to death.
This double birth is modelled in Jesus, according to Paul's opening words to the Romans. Jesus was descended from David according to the flesh but was made Son of God in power, by his resurrection from the dead. Salvation comes through the Spirit, not only in Jesus' case but always. The Spirit is somehow present in everyone in the world. We too have the benefit of the Scriptures, the sacred liturgy and a long tradition of saints. All of us can remember wonderful moments in our own lives when the Holy Spirit brought us the fruits of love, joy and peace. We are able to anticipate eternal life and its joy here on earth, for the Spirit of Jesus, greater than Solomon or Jonah, dwells within the fleshly temple of our bodies.
Jesus notes the failure of people to appreciate him or to recognize the significance of his presence as someone greater than Jonah, greater even than Solomon. If the people of Nineveh responded with faith to Jonah and if the Queen of the South showed such trust in Solomon, how much more should Jesus' contemporaries respond to him. The same Jesus who was present to his contemporaries is present to us as risen Lord. We too can fail to appreciate the Lord who stands among us.
Like Jesus' contemporaries, we can look for signs without recognizing the powerful signs of his presence that are all around us. The greatest sign of the Lord's presence, a sacred sign or sacrament, is the Eucharist. In the Eucharist the Lord is present to us under the form of bread and wine, saying to us, "This is my body; This is my blood." In coming to the Lord in the Eucharist we are coming to someone greater than Jonah or Solomon. The Lord is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah's call. Having been graced by the Lord's presence, we are to respond to his presence by living in a graced way.