For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end, so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.
When God made a promise to Abraham, because he had nobody greater by whom to swear, he swore by himself, saying, "I will surely bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek. (R./)
I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord;
to be pondered by all who love them. (R./)
He makes us remember his wonders.
The Lord is compassion and love.
He gives food to those who fear him;
keeps his covenant ever in mind. (R./)
He has sent deliverance to his people
and established his covenant for ever.
Holy his name, to be feared.
His praise shall last for ever. (R./)
One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the Bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions." Then he said to them, "The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath."
Today's Epistle prompts us to loving service even in the ordinary events of everyday life, and especially to those of our own household. Routine matters, and familiar people whom we meet each day can hold the key to living in peace and holiness in God's sight. Hebrews puts it plainly, "God, will not forget your work and the love you have shown him by your service, past and present." Our God notices each action and each thought, so that in His sight, even the hairs on our head are numbered.
The author offers another encouraging piece of imagery derived from the ceremonial veil separating off the Holy of Holies in the Jerusalem temple. Jesus has "entered the inner shrine behind the curtain." He is our forerunner, who has opened up for us the way to God. Jesus has already reached the goal and is at home within the Holy of Holies. If we continue faithfully we too will pass beyond the veil into paradise. In another text the author extends this image still further. By his death, Jesus has rent open the separating veil so that all have access into the Holy of Holies. The most inevitable human act of all, our death, becomes the means of full union with the divine.
Some life-enhancing questions are raised in today's readings: 1. Do I put my life actively at the service of others, seriously seeking peace, welfare and justice for them? 2. Am I appreciative of the potential for life in people who are handicapped, and even amid my own disabilities? 3. Am I minister of life, delighting in all its expressions, dedicated to its preservation and handing on?
The Pharisees criticized Jesus' disciples for picking ears of corn on the Sabbath and eating them. As far as they were concerned, this was a form of work, and, so, was forbidden on the Sabbath. They were convinced that they understood what God expected of people on the Sabbath. In fact, they did not understand God's will for the Sabbath. They saw themselves as experts, but in reality they were only learners and they had much to learn from Jesus' understanding of the Sabbath.
When it comes to the ways of God, the ways of the Lord, we are all only learners. The Lord always has much to teach us. The Lord continues to speak to us and to teach and enlighten us in and through his word. That is why we approach the Scriptures in a spirit of openness and humility. We come before the word not as experts but as learners, inviting the Lord to enlighten us and to lead us further on our voyage of discovery towards the compete truth.